Satipatthana Sutta Study
Overview and Contents Introduction Body Feeling Mind or Mind States Dhammas, Phenomena, Truth Conclusion Contemplative Study Course |
Satipatthana Sutta Study [AWAKENING FACTORS] "Again, monks, in regard to dhammas s/he abides contemplating dhammas in terms of the seven awakening factors. And how does s/he in regard to dhammas abide contemplating dhammas in terms of the seven awakening factors? "Here, if the mindfulness awakening factor is present in him/her, s/he knows 'there is the mindfulness awakening factor in me'; if the mindfulness awakening factor is not present in him/her, s/he knows 'there is no mindfulness awakening factor in me'; s/he knows how the unarisen mindfulness awakening factor can arise, and how the arisen mindfulness awakening factor can be perfected by development. "If the investigation-of-dhammas awakening factor is present in him/her, s/he knows 'there is the investigation-of-dhammas awakening factor in me'; if the investigation-of-dhammas awakening factor is not present in him/her, s/he knows 'there is no investigation-of-dhammas awakening factor in me'; s/he knows how the unarisen investigation-of-dhammas awakening factor can arise, and how the arisen investigation-of-dhammas awakening factor can be perfected by development. "If the energy awakening factor is present in him/her, s/he knows 'there is the energy awakening factor in me'; if the energy awakening factor is not present in him/her, s/he knows 'there is no energy awakening factor in me'; s/he knows how the unarisen energy awakening factor can arise, and how the arisen energy awakening factor can be perfected by development. "If the joy awakening factor is present in him/her, s/he knows 'there is the joy awakening factor in me'; if the joy awakening factor is not present in him/her, s/he knows 'there is no joy awakening factor in me'; s/he knows how the unarisen joy awakening factor can arise, and how the arisen joy awakening factor can be perfected by development. "If the tranquility awakening factor is present in him/her, s/he knows 'there is the tranquility awakening factor in me'; if the tranquility awakening factor is not present in him/her, s/he knows 'there is no tranquility awakening factor in me'; s/he knows how the unarisen tranquility awakening factor can arise, and how the arisen tranquility awakening factor can be perfected by development. "If the concentration awakening factor is present in him/her, s/he knows 'there is the concentration awakening factor in me'; if the concentration awakening factor is not present in him/her, s/he knows 'there is no concentration awakening factor in me'; s/he knows how the unarisen concentration awakening factor can arise, and how the arisen concentration awakening factor can be perfected by development. "If the equanimity awakening factor is present in him/her, s/he knows 'there is the equanimity awakening factor in me'; if the equanimity awakening factor is not present in him/her, s/he knows 'there is no equanimity awakening factor in me'; s/he knows how the unarisen equanimity awakening factor can arise, and how the arisen equanimity awakening factor can be perfected by development. [REFRAIN] "In this way, in regard to dhammas s/he abides contemplating dhammas internally, or s/he abides contemplating dhammas externally, or s/he abides contemplating dhammas both internally and externally. S/He abides contemplating the nature of arising in dhammas, or s/he abides contemplating the nature of passing away in dhammas, or s/he abides contemplating the nature of both arising and passing in dhammas. Mindfulness that 'there are dhammas is established in him/her to the extent necessary for bare knowledge and continuous mindfulness. And s/he abides independent, not clinging to anything in the world. "That is how in regard to dhammas s/he abides contemplating dhammas in terms of the five hindrances. Satipatthana Sutta Study - © 2005 Mary Rees Sutta text modified from translation by Analayo. Please see his original translation and excellent commentary: Satipatthana : The Direct Path to Realization. Birmingham, UK: Windhorse Publications, 2003. |